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The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better (i.e. AllÃĸh ordered the faithful believers to be patient at the time of anger, and to excuse those who treat them badly), then verily! he, between whom and you there was enmity, (will become) as though he was a close friend.
ŲŲŲŲا ØĒŲØŗŲØĒŲŲŲŲ اŲŲØŲØŗŲŲŲØŠŲ ŲŲŲŲا اŲØŗŲŲŲŲŲØĻŲØŠŲ ادŲŲŲØšŲ بŲاŲŲŲØĒŲŲ ŲŲŲŲ ØŖŲØŲØŗŲŲŲ ŲŲØĨŲØ°Ųا اŲŲŲØ°ŲŲ بŲŲŲŲŲŲŲ ŲŲبŲŲŲŲŲŲŲ ØšŲدŲاŲŲØŠŲ ŲŲØŖŲŲŲŲŲŲ ŲŲŲŲŲŲŲ ØŲŲ
ŲŲŲ
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Wala tastawee alhasanatu wala alssayyi-atu idfaAA biallatee hiya ahsanu fa-itha allathee baynaka wabaynahu AAadawatun kaannahu waliyyun hameemun
YUSUFALI: Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate!
PICKTHAL: The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friend.
SHAKIR: And not alike are the good and the evil. Repel (evil) with what is best, when lo! he between whom and you was enmity would be as if he were a warm friend.
KHALIFA: Not equal is the good response and the bad response. You shall resort to the nicest possible response. Thus, the one who used to be your enemy, may become your best friend.
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