সুতরাং তুমি যদি সে বস্তু সম্পর্কে কোন সন্দেহের সম্মুখীন হয়ে থাক যা তোমার প্রতি আমি নাযিল করেছি, তবে তাদেরকে জিজ্ঞেস করো যারা তোমার পূর্ব থেকে কিতাব পাঠ করছে। এতে কোন সন্দেহ নেই যে, তোমার পরওয়ারদেগারের নিকট থেকে তোমার নিকট সত্য বিষয় এসেছে। কাজেই তুমি কস্মিনকালেও সন্দেহকারী হয়ো না।
So if you (O Muhammad SAW) are in doubt concerning that which We have revealed unto you, [i.e. that your name is written in the Taurât (Torah) and the Injeel (Gospel)] then ask those who are reading the Book [the Taurât (Torah) and the Injeel (Gospel)] before you. Verily, the truth has come to you from your Lord. So be not of those who doubt (it).
فَإِن كُنتَ فِي شَكٍّ مِّمَّا أَنزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَؤُونَ الْكِتَابَ مِن قَبْلِكَ لَقَدْ جَاءكَ الْحَقُّ مِن رَّبِّكَ فَلاَ تَكُونَنَّ مِنَ الْمُمْتَرِينَ
Fa-in kunta fee shakkin mimma anzalnna ilayka fais-ali allatheena yaqraoona alkitaba min qablika laqad jaaka alhaqqu min rabbika fala takoonanna mina almumtareena
YUSUFALI: If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt.
PICKTHAL: And if thou (Muhammad) art in doubt concerning that which We reveal unto thee, then question those who read the Scripture (that was) before thee. Verily the Truth from thy Lord hath come unto thee. So be not thou of the waverers.
SHAKIR: But if you are in doubt as to what We have revealed to you, ask those who read the Book before you; certainly the truth has come to you from your Lord, therefore you should not be of the disputers.
KHALIFA: If you have any doubt regarding what is revealed to you from your Lord, then ask those who read the previous scripture. Indeed, the truth has come to you from your Lord. Do not be with the doubters.