Introducing the men-women, descendants of those of the inhabitants of Sodom who were spared by the fire from heaven

Introducing the men-women, descendants of those of the inhabitants of Sodom who were spared by the fire from heaven

La femme aura Gomorrhe et l’homme aura Sodome.

Alfred de Vigny.

The reader will remember that, long before going that day (on the evening of which the Princesse de Guermantes was to give her party) to pay the Duke and Duchess the visit which I have just described, I had kept watch for their return and had made, in the course of my vigil, a discovery which, albeit concerning M. de Charlus in particular, was in itself so important that I have until now, until the moment when I could give it the prominence and treat it with the fulness that it demanded, postponed giving any account of it. I had, as I have said, left the marvellous point of vantage, so snugly contrived for me at the top of the house, commanding the broken and irregular slopes leading up to the Hôtel de Bréquigny, and gaily decorated in the Italian manner by the rose-pink campanile of the Marquis de Frécourt’s stables. I had felt it to be more convenient, when I thought that the Duke and Duchess were on the point of returning, to post myself on the staircase. I regretted somewhat the abandonment of my watch-tower. But at that time of day, namely the hour immediately following luncheon, I had less cause for regret, for I should not then have seen, as in the morning, the foptmen of the Bréquigny-Tresmes household, converted by distance into minute figures in a picture, make their leisurely ascent of the abrupt precipice, feather-brush in hand, behind the large, transparent flakes of mica which stood out so charmingly upon its ruddy bastions. Failing the geologist’s field of contemplation, I had at least that of the botanist, and was peering through the shutters of the staircase window at the Duchess’s little tree and at the precious plant, exposed in the courtyard with that insistence with which mothers ‘bring out’ their marriageable offspring, and asking myself whether the unlikely insect would come, by a providential hazard, to visit the offered and neglected pistil. My curiosity emboldening me by degrees, I went down to the ground-floor window, which also stood open with its shutters ajar. I could hear distinctly, as he got ready to go out, Jupien who could not detect me behind my blind, where I stood perfectly still until the moment when I drew quickly aside in order not to be seen by M. de Charlus, who, on his way to call upon Mme. de Villeparisis, was slowly crossing the courtyard, a pursy figure, aged by the strong light, his hair visibly grey. Nothing short of an indisposition of Mme. de Villeparisis (consequent on the illness of the Marquis de Fierbois, with whom he personally was at daggers drawn) could have made M. de Charlus pay a call, perhaps for the first time in his life, at that hour of the day. For with that eccentricity of the Guermantes, who, instead of conforming to the ways of society, used to modify them to suit their own personal habits (habits not, they thought, social, and deserving in consequence the abasement before them of that thing of no value, Society—thus it was that Mme. de Marsantes had no regular ‘day,’ but was at home to her friends every morning between ten o’clock and noon), the Baron, reserving those hours for reading, hunting for old curiosities and so forth, paid calls only between four and six in the afternoon. At six o’clock he went to the Jockey Club, or took a stroll in the Bois. A moment later, I again recoiled, in order not to be seen by Jupien. It was nearly time for him to start for the office, from which he would return only for dinner, and not even then always during the last week, his niece and her apprentices having gone to the country to finish a dress there for a customer. Then, realising that no one could see me, I decided not to let myself be disturbed again, for fear of missing, should the miracle be fated to occur, the arrival, almost beyond the possibility of hope (across so many obstacles of distance, of adverse risks, of dangers), of the insect sent from so far as ambassador to the virgin who had so long been waiting for him to appear. I knew that this expectancy was no more passive than in the male flower, whose stamens had spontaneously curved so that the insect might more easily receive their offering; similarly the female flower that stood here, if the insect came, would coquettishly arch her styles; and, to be more effectively penetrated by him, would imperceptibly advance, like a hypocritical but ardent damsel, to meet him half-way. The laws of the vegetable kingdom are themselves governed by other laws, increasingly exalted. If the visit of an insect, that is to say, the transportation of the seed of one flower is generally necessary for the fertilisation of another, that is because autofecundation, the fertilisation of a flower by itself, would lead, like a succession of intermarriages in the same family, to degeneracy and sterility, whereas the crossing effected by the insects gives to the subsequent generations of the same species a vigour unknown to their forebears. This invigoration may, however, prove excessive, the species develop out of all proportion; then, as an anti-toxin protects us against disease, as the thyroid gland regulates our adiposity, as defeat comes to punish pride, fatigue, indulgence, and as sleep in turn depends upon fatigue, so an exceptional act of autofecundation comes at a given point to apply its turn of the screw, its pull on the curb, brings back within normal limits the flower that has exaggerated its transgression of them. My reflexions had followed a tendency which I shall describe in due course, and I had already drawn from the visible stratagems of flowers a conclusion that bore upon a whole unconscious element of literary work, when I saw M. de Charlus coming away from the Marquise. Perhaps he had learned from his elderly relative herself, or merely from a servant, the great improvement, or rather her complete recovery from what had been nothing more than a slight indisposition. At this moment, when he did not suspect that anyone was watching him, his eyelids lowered as a screen against the sun, M. de Charlus had relaxed that tension in his face, deadened that artificial vitality, which the animation of his talk and the force of his will kept in evidence there as a rule. Pale as marble, his nose stood out firmly, his fine features no longer received from an expression deliberately assumed a different meaning which altered the beauty of their modelling; nothing more now than a Guermantes, he seemed already carved in stone, he Pala-mède the Fifteenth, in their chapel at Combray. These general features of a whole family took on, however, in the face of M. de Charlus a fineness more spiritualised, above all more gentle. I regretted for his sake that he should habitually adulterate with so many acts of violence, offensive oddities, tale-bearings, with such harshness, susceptibility and arrogance, that he should conceal beneath a false brutality the amenity, the kindness which, at the moment of his emerging from Mme. de Villeparisis’s, I could see displayed so innocently upon his face. Blinking his eyes in the sunlight, he seemed almost to be smiling, I found in his face seen thus in repose and, so to speak, in its natural state something so affectionate, so disarmed, that I could not help thinking how angry M. de Charlus would have been could he have known that he was being watched; for what was suggested to me by the sight of this man who was so insistent, who prided himself so upon his virility, to whom all other men seemed odiously effeminate, what he made me suddenly think of, so far had he momentarily assumed her features, expression, smile, was a woman.

I was about to change my position again, so that he should not catch sight of me; I had neither the time nor the need to do so. What did I see? Face to face, in that courtyard where certainly they had never met before (M. de Charlus coming to the Hôtel de Guermantes only in the afternoon, during the time when Jupien was at his office), the Baron, having suddenly opened wide his half-shut eyes, was studying with unusual attention the ex-tailor poised on the threshold of his shop, while the latter, fastened suddenly to the ground before M. de Charlus, taking root in it like a plant, was contemplating with a look of amazement the plump form of the middle-aged Baron. But, more astounding still, M. de Charlus’s attitude having changed, Jupien’s, as though in obedience to the laws of an occult art, at once brought itself into harmony with it. The Baron, who was now seeking to conceal the impression that had been made on him, and yet, in spite of his affectation of indifference, seemed unable to move away without regret, went, came, looked vaguely into the distance in the way which, he felt, most enhanced the beauty of his eyes, assumed a complacent, careless, fatuous air. Meanwhile Jupien, shedding at once the humble, honest expression which I had always associated with him, had—in perfect symmetry with the Baron—thrown up his head, given a becoming tilt to his body, placed his hand with a grotesque impertinence on his hip, stuck out his behind, posed himself with the coquetry that the orchid might have adopted on the providential arrival of the bee. I had not supposed that he could appear so repellent. But I was equally unaware that he was capable of improvising his part in this sort of dumb charade, which (albeit he found himself for the first time in the presence of M. de Charlus) seemed to have been long and carefully rehearsed; one does not arrive spontaneously at that pitch of perfection except when one meets in a foreign country a compatriot with whom an understanding then grows up of itself, both parties speaking the same language, even though they have never seen one another before.

This scene was not, however, positively comic, it was stamped with a strangeness, or if you like a naturalness, the beauty of which steadily increased. M. de Charlus might indeed assume a detached air, indifferently let his eyelids droop; every now and then he raised them, and at such moments turned on Jupien an attentive gaze. But (doubtless because he felt that such a scene could not be prolonged indefinitely in this place, whether for reasons which we shall learn later on, or possibly from that feeling of the brevity of all things which makes us determine that every blow must strike home, and renders so moving the spectacle of every kind of love), each time that M. de Charlus looked at Jupien, he took care that his glance should be accompanied by a spoken word, which made it infinitely unlike the glances we usually direct at a person whom we do or do not know; he stared at Jupien with the peculiar fixity of the person who is about to say to us: “Excuse my taking the liberty, but you have a long white thread hanging down your back,” or else: “Surely I can’t be mistaken, you come from Zurich too; I’m certain I must have seen you there often in the curiosity shop.” Thus, every other minute, the same question seemed to be being intensely put to Jupien in the stare of M. de Charlus, like those questioning phrases of Beethoven indefinitely repeated at regular intervals, and intended—with an exaggerated lavish-ness of preparation—to introduce a new theme, a change of tone, a ‘reentry.’ On the other hand, the beauty of the reciprocal glances of M. de Charlus and Jupien arose precisely from the fact that they did not, for the moment at least, seem to be intended to lead to anything further. This beauty, it was the first time that I had seen the Baron and Jupien display it. In the eyes of both of them, it was the sky not of Zurich but of some Oriental city, the name of which I had not yet divined, that I saw reflected. Whatever the point might be that held M. de Charlus and the ex-tailor thus arrested, their pact seemed concluded and these superfluous glances to be but ritual preliminaries, like the parties that people give before a marriage which has been definitely ‘arranged.’ Nearer still to nature—and the multiplicity of these analogies is itself all the more natural in that the same man, if we examine him for a few minutes, appears in turn as a man, a man-bird or man-insect, and so forth—one would have called them a pair of birds, the male and the female, the male seeking to make advances, the female—Jupien—no longer giving any sign of response to these overtures, but regarding her new friend without surprise, with an inattentive fixity of gaze, which she doubtless felt to be more disturbing and the only effective method, once the male had taken the first steps, and had fallen back upon preening his feathers. At length Jupien’s indifference seemed to suffice him no longer; from this certainty of having conquered, to making himself be pursued and desired was but the next stage, and Jupien, deciding to go off to his work, passed through the carriage gate. It was only, however, after turning his head two or three times that he escaped into the street towards which the Baron, trembling lest he should lose the trail (boldly humming a tune, not forgetting to fling a ‘Good day’ to the porter, who, half-tipsy himself and engaged in treating a few friends in his back kitchen, did not even hear him), hurried briskly to overtake him. At the same instant, just as M. de Charlus disappeared through the gate humming like a great bumble-bee, another, a real bee this time, came into the courtyard. For all I knew this might be the one so long awaited by the orchid, which was coming to bring it that rare pollen without which it must die a virgin. But I was distracted from following the gyrations of the insect for, a few minutes later, engaging my attention afresh, Jupien (perhaps to pick up a parcel which he did take away with him eventually and so, presumably, in the emotion aroused by the apparition of M. de Charlus, had forgotten, perhaps simply for a more natural reason) returned, followed by the Baron. The latter, deciding to cut short the preliminaries, asked the tailor for a light, but at once observed: “I ask you for a light, but I find that I have left my cigars at home.” The laws of hospitality prevailed over those of coquetry. “Come inside, you shall have everything you require,” said the tailor, on whose features disdain now gave place to joy. The door of the shop closed behind them and I could hear no more. I had lost sight of the bee. I did not know whether he was the insect that the orchid needed, but I had no longer any doubt, in the case of an extremely rare insect and a captive flower, of the miraculous possibility of their conjunction when M. de Charlus (this is simply a comparison of providential hazards, whatever they may be, without the slightest scientific claim to establish a relation between certain laws and what is sometimes, most ineptly, termed homosexuality), who for years past had never come to the house except at hours when Jupien was not there, by the mere accident of Mme. de Villeparisis’s illness had encountered the tailor, and with him the good fortune reserved for men of the type of the Baron by one of those fellow-creatures who may indeed be, as we shall see, infinitely younger than Jupien and better looking, the man predestined to exist in order that they may have their share of sensual pleasure on this earth; the man who cares only for elderly gentlemen.

All that I have just said, however, I was not to understand until several minutes had elapsed; so much is reality encumbered by those properties of invisibility until a chance occurrence has divested it of them. Anyhow, for the moment I was greatly annoyed at not being able to hear any more of the conversation between the ex-tailor and the Baron. I then bethought myself of the vacant shop, separated from Jupien’s only by a partition that was extremely slender. I had, in order to get to it, merely to go up to our flat, pass through the kitchen, go down by the service stair to the cellars, make my way through them across the breadth of the courtyard above, and on coming to the right place underground, where the joiner had, a few months ago, still been storing his timber and where Jupien intended to keep his coal, climb the flight of steps which led to the interior of the shop. Thus the whole of my journey would be made under cover, I should not be seen by anyone. This was the most prudent method. It was not the one that I adopted, but, keeping close to the walls, I made a circuit in the open air of the courtyard, trying not to let myself be seen. If I was not, I owe it more, I am sure, to chance than to my own sagacity. And for the fact that I took so imprudent a course, when the way through the cellar was so safe, I can see three possible reasons, assuming that I had any reason at all. First of all, my impatience. Secondly, perhaps, a dim memory of the scene at Montjouvain, when I stood concealed outside Mlle. Vinteuil’s window. Certainly, the affairs of this sort of which I have been a spectator have always been presented in a setting of the most imprudent and least probable character, as if such revelations were to be the reward of an action full of risk, though in part clandestine. Lastly, I hardly dare, so childish does it appear, to confess the third reason, which was, I am quite sure, unconsciously decisive. Since, in order to follow—and see controverted—the military principles enunciated by Saint-Loup, I had followed in close detail the course of the Boer war, I had been led on from that to read again old accounts of explorations, narratives of travel. These stories had excited me, and I applied them to the events of my daily life to stimulate my courage. When attacks of illness had compelled me to remain for several days and nights on end not only without sleep but without lying down, without tasting food or drink, at the moment when my pain and exhaustion became so intense that I felt that I should never escape from them, I would think of some traveller cast on the beach, poisoned by noxious herbs, shivering with fever in clothes drenched by the salt water, who nevertheless in a day or two felt stronger, rose and went blindly upon his way, in search of possible inhabitants who might, when he came to them, prove cannibals. His example acted on me as a tonic, restored my hope, and I felt ashamed of my momentary discouragement. Thinking of the Boers who, with British armies facing them, were not afraid to expose themselves at the moment when they had to cross, in order to reach a covered position, a tract of open country: “It would be a fine thing,” I thought to myself, “if I were to shew less courage when the theatre of operations is simply the human heart, and when the only steel that I, who engaged in more than one duel without fear at the time of the Dreyfus case, have to fear is that of the eyes of the neighbours who have other things to do besides looking into the courtyard,”

But when I was inside the shop, taking care not to let any plank in the floor make the slightest creak, as I found that the least sound in Jupien’s shop could be heard from the other, I thought to myself how rash Jupien and M. de Charlus had been, and how wonderfully fortune had favoured them.

I did not dare move. The Guermantes groom, taking advantage no doubt of his master’s absence, had, as it happened, transferred to the shop in which I now stood a ladder which hitherto had been kept in the coach-house, and if I had climbed this I could have opened the ventilator above and heard as well as if I had been in Jupien’s shop itself. But I was afraid of making a noise. Besides, it was unnecessary. I had not even cause to regret my not having arrived in the shop until several minutes had elapsed. For from what I heard at first in Jupien’s shop, which was only a series of inarticulate sounds, I imagine that few words had been exchanged. It is true that these sounds were so violent that, if one set had not always been taken up an octave higher by a parallel plaint, I might have thought that one person was strangling another within a few feet of me, and that subsequently the murderer and his resuscitated victim were taking a bath to wash away the traces of the crime. I concluded from this later on that there is another thing as vociferous as pain, namely pleasure, especially when there is added to it—failing the fear of an eventual parturition, which could not be present in this case, despite the hardly convincing example in the Golden Legend—an immediate afterthought of cleanliness. Finally, after about half an hour (during which time I had climbed on tip-toe up my ladder so as to peep through the ventilator which I did not open), a conversation began. Jupien refused with insistence the money that M. de Charlus was pressing upon him.

“Why do you have your chin shaved like that,” he inquired of the Baron in a cajoling tone. “It’s so becoming, a nice beard.” “Ugh! It’s disgusting,” the Baron replied. Meanwhile he still lingered upon the threshold and plied Jupien with questions about the neighbourhood. “You don’t know anything about the man who sells chestnuts at the corner, not the one on the left, he’s a horror, but the other way, a great, dark fellow? And the chemist opposite, he has a charming cyclist who delivers his parcels.” These questions must have ruffled Jupien, for, drawing himself up with the scorn of a great courtesan who has been forsaken, he replied: “I can see you are completely heartless.” Uttered in a pained, frigid, affected tone, this reproach must have made its sting felt by M. de Charlus, who, to counteract the bad impression made by his curiosity, addressed to Jupien, in too low a tone for me to be able to make out his words, a request the granting of which would doubtless necessitate their prolonging-their sojourn in the shop, and which moved the tailor sufficiently to make-him forget his annoyance, for he studied the Baron’s face, plump and flushed beneath his grey hair, with the supremely blissful air of a person whose self-esteem has just been profoundly flattered, and, deciding to grant M. de Charlus the favour that he had just asked of him, after various remarks lacking in refinement such as: “Aren’t you naughty!” said to the Baron with a smiling, emotional, superior and grateful air: “All right, you big baby, come along!”

“If I hark back to the question of the tram conductor,” M. de Charlus went on imperturbably, “it is because, apart from anything else, he might offer me some entertainment on my homeward journey. For it falls to my lot, now and then, like the Caliph who used to roam the streets of Bagdad in the guise of a common merchant, to condescend to follow some curious little person whose profile may have taken my fancy.” I made at this point the same observation that I had made on Bergotte. If he should ever have to plead before a bench, he would employ not the sentences calculated to convince his judges, but such Bergottesque sentences as his peculiar literary temperament suggested to him and made him find pleasure in using. Similarly M. de Charlus, in conversing with the tailor, made use of the same language that he would have used to fashionable people of his own set, even exaggerating its eccentricities, whether because the shyness which he was striving to overcome drove him to an excess of pride or, by preventing him from mastering himself (for we are always less at our ease in the company of some one who is not of our station), forced him to unveil, to lay bare his true nature, which was, in fact, arrogant and a trifle mad, as Mme. de Guermantes had remarked. “So as not to lose the trail,” he went on, “I spring like a little usher, like a young and good-looking doctor, into the same car as the little person herself, of whom we speak in the feminine gender only so as to conform with the rules of grammar (as we say, in speaking of a Prince, ‘Is His Highness enjoying her usual health’). If she changes her car, I take, with possibly the germs of the plague, that incredible thing called a ‘transfer,’ a number, and one which, albeit it is presented to me, is not always number one! I change ‘carriages’ in this way as many as three or four times, I end up sometimes at eleven o’clock at night at the Orleans station and have to come home. Still, if it were only the Orleans station! Once, I must tell you, not having managed to get into conversation sooner, I went all the way to Orleans itself, in one of those frightful compartments where one has, to rest one’s eyes upon, between triangles of what is known as ‘string-work,’ photographs of the principal architectural features of the line. There was only one vacant seat; I had in front of me, as an historic edifice, a ‘view’ of the Cathedral of Orleans, quite the ugliest in France, and as tiring a thing to have to stare at in that way against my will as if somebody had forced me to focus its towers in the lens of one of those optical penholders which give one ophthalmia. I got out of the train at Les Aubrais together with my young person, for whom alas his family (when I had imagined him to possess every defect except that of having a family) were waiting on the platform! My sole consolation, as I waited for a train to take me back to Paris, was the house of Diane de Poitiers. She may indeed have charmed one of my royal ancestors, I should have preferred a more living beauty. That is why, as an antidote to the boredom of returning home by myself, I should rather like to make friends with a sleeping-car attendant or the conductor of an omnibus. Now, don’t be shocked,” the Baron wound up, “it is all a question of class. With what you call ‘young gentlemen,’ for instance, I feel no desire actually to have them, but I am never satisfied until I have touched them, I don’t mean physically, but touched a responsive chord. As soon as, instead of leaving my letters unanswered, a young man starts writing to me incessantly, when he is morally at my disposal, I grow calm again, or at least I should grow calm were I not immediately caught by the attraction of another. Rather curious, ain’t it?—Speaking of ‘young gentlemen,’ those that come to the house here, do you know any of them?” “No, baby. Oh, yes, I do, a dark one, very tall, with an eye-. glass, who keeps smiling and turning round.” “I don’t know who’ you mean.” Jupien filled in the portrait, but M. de Charlus could not succeed in identifying its subject, not knowing that the ex-tailor was one of those persons, more common than is generally supposed, who never remember the colour of the hair of people they do not know well. But to me, who was aware of this infirmity in Jupien and substituted ‘fair’ for ‘dark,’ the portrait appeared to be an exact description of the Duc de Châtellerault. “To return to young men not of the lower orders,” the Baron went on, “at the present moment my head has been turned by a strange little fellow, an intelligent little cit who shews with regard to myself a prodigious want of civility. He has absolutely no idea of the prodigious personage that I am, and of the microscopic animalcule that he is in comparison. After all, what does it matter, the little ass may bray his head off before my august bishop’s mantle.” “Bishop!” cried Jupien, who had understood nothing of M. de Charlus’s concluding remarks, but was completely taken aback by the word bishop. “But that sort of thing doesn’t go with religion,” he said. “I have three Popes in my family,” replied M. de Charlus, “and enjoy the right to mantle in gules by virtue of a cardinalatial title, the niece of the Cardinal, my great-uncle, having conveyed to my grandfather the title of Duke which was substituted for it. I see, though, that metaphor leaves you deaf and French history cold. Besides,” he added, less perhaps by way of conclusion than as a warning, “this attraction that I feel towards the young people who avoid me, from fear of course, for only their natural respect stops their mouths from crying out to me that they love me, requires in them an outstanding social position. And again, their feint of indifference may produce, in spite of that, the directly opposite effect. Fatuously prolonged, it sickens me. To take an example from a class with which you are more familiar, when they were doing up my Hôtel, so as not to create jealousies among all the duchesses who were vying with one another for the honour of being able to say that they had given me a lodging, I went for a few days to an ‘hotel,’ as they call inns nowadays. One of the bedroom valets I knew, I pointed out to him an interesting little page who used to open and shut the front door, and who remained refractory to my proposals. Finally, losing my temper, in order to prove to him that my intentions were pure, I made him an offer of a ridiculously high sum simply to come upstairs and talk to me for five minutes in my room. I waited for him in vain. I then took such a dislike to him that I used to go out by the service door so as not to see his villainous little mug at the other. I learned afterwards that he had never had any of my notes, which had been intercepted, the first by the bedroom valet, who was jealous, the next by the day porter, who was virtuous, the third by the night porter, who was in love with the little page, and used to couch with him at the hour when Dian rose. But my disgust persisted none the less, and were they to bring me the page, simply like a dish of venison on a silver platter, I should thrust him away with a retching stomach. But there’s the unfortunate part of it, we have spoken of serious matters, and now all is over between us, there can be no more question of what I hoped to secure. But you could render me great services, act as my agent; why no, the mere thought of such a thing restores my vigour, and I can see that all is by no means over.”

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From the beginning of this scene a revolution, in my unsealed eyes, had occurred in M. de Charlus, as complete, as immediate as if he had been touched by a magician’s wand. Until then, because I had not understood, I had not seen. The vice (we use the word for convenience only), the vice of each of us accompanies him through life after the manner of the familiar genius who was invisible to men so long as they were unaware of his presence. Our goodness, our meanness, our name, our social relations do not disclose themselves to the eye, we carry them hidden within us. Even Ulysses did not at once recognise Athena. But the gods are immediately perceptible to one another, as quickly like to like, and so too had M. de Charlus been to Jupien. Until that moment I had been, in the presence of M. de Charlus, in the position of an absent-minded man who, standing before a pregnant woman whose distended outline he has failed to remark, persists, while she smilingly reiterates: “Yes, I am a little tired just now,” in asking her indiscreetly: “Why, what is the matter with you?” But let some one say to him: “She is expecting a child,” suddenly he catches sight of her abdomen and ceases to see anything else. It is the explanation that opens our eyes; the dispelling of an error gives us an additional sense.

Those of my readers who do not care to refer, for examples of this law, to the Messieurs de Charlus of their acquaintance, whom for long years they had never suspected, until the day when, upon the smooth surface of the individual just like everyone else, there suddenly appeared, traced in an ink hitherto invisible, the characters that compose the word dear to the ancient Greeks, have only, in order to convince themselves that the world which surrounds them appears to them at first naked, bare of a thousand ornaments which it offers to the eyes of others better informed, to remind themselves how many times in the course of their lives they have found themselves on the point of making a blunder. Nothing upon the blank, undocumented face of this man or that could have led them to suppose that he was precisely the brother, or the intended husband, or the lover of a woman of whom they were just going to remark: “What a cow!” But then, fortunately, a word whispered to them by some one standing near arrests the fatal expression on their lips. At once there appear, like a Mené, Tekel, Upharsin, the words: “He is engaged to,” or, “he is the brother of,” or “he is the lover of the woman whom we ought not to describe, in his hearing, as a cow.” And this one new conception will bring about an entire regrouping, thrusting some back, others forward, of the fractional conceptions, henceforward a complete whole, which we possessed of the rest of the family. In M. de Charlus another creature might indeed have coupled itself with him which made him as different from other men as the horse makes the centaur, this creature might indeed have incorporated itself in the Baron, I had never caught a glimpse of it. Now the abstraction had become materialised, the creature at last discerned had lost its power of remaining invisible, and the transformation of M. de Charlus into a new person was so complete that not only the contrasts of his face, of his voice, but, in retrospect, the very ups and downs of his relations with myself, everything that hitherto had seemed to my mind incoherent, became intelligible, brought itself into evidence, just as a sentence which presents no meaning so long as it remains broken up in letters scattered at random upon a table, expresses, if these letters be rearranged in the proper order, a thought which one can never afterwards forget.

I now understood, moreover, how, earlier in the day, when I had seen him coming away from Mme. de Villeparisis’s, I had managed to arrive at the conclusion that M. de Charlus looked like a woman: he was one! He belonged to that race of beings, less paradoxical than they appear, whose ideal is manly simply because their temperament is feminine and who in their life resemble in appearance only the rest of men; there where each of us carries, inscribed in those eyes through which he beholds everything in the universe, a human outline engraved on the surface of the pupil, for them it is that not of a nymph but of a youth. Race upon which a curse weighs and which must live amid falsehood and perjury, because it knows the world to regard as a punishable and a scandalous, as an inadmissible thing, its desire, that which constitutes for every human creature the greatest happiness in life; which must deny its God, since even Christians, when at the bar of justice they appear and are arraigned, must before Christ and in His Name defend themselves, as from a calumny, from the charge of what to them is life itself; sons without a mother, to whom they are obliged to lie all her life long and even in the hour when they close her dying eyes; friends without friendships, despite all those which their charm, frequently recognised, inspires and their hearts, often generous, would gladly feel; but can we describe as friendship those relations which flourish only by virtue of a lie and from which the first outburst of confidence and sincerity in which they might be tempted to indulge would make them be expelled with disgust, unless they are dealing with an impartial, that is to say a sympathetic mind, which however in that case, misled with regard to them by a conventional psychology, will suppose to spring from the vice confessed the very affection that is most alien to it, just as certain judges assume and are more inclined to pardon murder in inverts and treason in Jews for reasons derived from original sin and racial predestination. And lastly—according at least to the first-» theory which I sketched in outline at the time and which we shall see subjected to some modification in the sequel, a theory by which this would have angered them above all things, had not the paradox been hidden from their eyes by the very illusion that made them see and live—lovers from whom is always precluded the possibility of that love the hope of which gives them the strength to endure so many risks and so much loneliness, since they fall in love with precisely that type of man who has nothing feminine about him, who is not an invert and consequently cannot love them in return; with the result that their desire would be for ever insatiable did not their money procure for them real men, and their imagination end by making them take for real men the inverts to whom they had prostituted themselves. Their honour precarious, their liberty provisional, lasting only until the discovery of their crime; their position unstable, like that of the poet who one day was feasted at every table, applauded in every theatre in London, and on the next was driven from every lodging, unable to find a pillow upon which to lay his head, turning the mill like Samson and saying like him: “The two sexes shall die, each in a place apart!”; excluded even, save on the days of general disaster when the majority rally round the victim as the Jews rallied round Dreyfus, from the sympathy—at times from the society—of their fellows, in whom they inspire only disgust at seeing themselves as they are, portrayed in a mirror which, ceasing to flatter them, accentuates every blemish that they have refused to observe in themselves, and makes them understand that what they have been calling their love (a thing to which, playing upon the word, they have by association annexed all that poetry, painting, music, chivalry, asceticism have contrived to add to love) springs not from an ideal of beauty which they have chosen but from an incurable malady; like the Jews again (save some who will associate only with others of their race and have always on their lips ritual words and consecrated pleasantries), shunning one another, seeking out those who are most directly their opposite, who do not desire their company, pardoning their rebuffs, moved to ecstasy by their condescension; but also brought into the company of their own kind by the ostracism that strikes them, the opprobrium under which they have fallen, having finally been invested, by a persecution similar to that of Israel, with the physical and moral characteristics of a race, sometimes beautiful, often hideous, finding (in spite of all the mockery with which he who, more closely blended with, better assimilated to the opposing race, is relatively, in appearance, the least inverted, heaps upon him who has remained more so) a relief in frequenting the society of their kind, and even some corroboration of their own life, so much so that, while steadfastly denying that they are a race (the name of which is the vilest of insults), those who succeed in concealing the fact that they belong to it they readily unmask, with a view less to injuring them, though they have no scruple about that, than to excusing themselves; and, going in search (as a doctor seeks cases of appendicitis) of cases of inversion in history, taking pleasure in recalling that Socrates was one of themselves, as the Israelites claim that Jesus was one of them, without reflecting that there were no abnormals when homosexuality was the norm, no anti-Christians before Christ, that the disgrace alone makes the crime because it has allowed to survive only those who remained obdurate to every warning, to every example, to every punishment, by virtue of an innate disposition so peculiar that it is more repugnant to other men (even though it may be accompanied by exalted moral qualities) than certain other vices which exclude those qualities, such as theft, cruelty, breach of faith, vices better understood and so more readily excused by the generality of men; forming a freemasonry far more extensive, more powerful and less suspected than that of the Lodges, for it rests upon an identity of tastes, needs, habits, dangers, apprenticeship, knowledge, traffic, glossary, and one in which the members themselves, who intend not to know one another, recognise one another immediately by natural or conventional, involuntary or deliberate signs which indicate one of his congeners to the beggar in the street, in the great nobleman whose carriage door he is shutting, to the father in the suitor for his daughter’s hand, to him who has sought healing, absolution, defence, in the doctor, the priest, the barrister to whom he has had recourse; all of them obliged to protect their own secret but having their part in a secret shared with the others, which the rest of humanity does not suspect and which means that to them the most wildly improbable tales of adventure seem true, for in this romantic, anachronistic life the ambassador is a bosom friend of the felon, the prince, with a certain independence of action with which his aristocratic breeding has furnished him, and which the trembling little cit would lack, on leaving the duchess’s party goes off to confer in private with the hooligan; a reprobate part of the human whole, but an important part, suspected where it does not exist, flaunting itself, insolent and unpunished, where its existence is never guessed; numbering its adherents everywhere, among the people, in the army, in the church, in the prison, on the throne; living, in short, at least to a great extent, in a playful and perilous intimacy with the men of the other race, provoking them, playing with them by speaking of its vice as of something alien to it; a game that is rendered easy by the blindness or duplicity of the others, a game that may be kept up for years until the day of the scandal, on which these lion-tamers are devoured; until then, obliged to make a secret of their lives, to turn away their eyes from the things on which they would naturally fasten them, to fasten them upon those from which they would naturally turn away, to change the gender of many of the words in their vocabulary, a social constraint, slight in comparison with the inward constraint which their vice, or what is improperly so called, imposes upon them with regard not so much now to others as to themselves, and in such a way that to themselves it does not appear a vice. But certain among them, more practical, busier men who have not the time to go and drive their own bargains, or to dispense with the simplification of life and that saving of time which may result from cooperation, have formed two societies of which the second is composed exclusively of persons similar to themselves.

This is noticeable in those who are poor and have come up from the country, without friends, with nothing but their ambition to be some day a celebrated doctor or barrister, with a mind still barren of opinions, a person unadorned with manners, which they intend, as soon as possible, to decorate, just as they would buy furniture for their little attic in the Latin quarter, copying whatever they had observed in those who had already ‘arrived’ in the useful and serious profession in which they also intend to establish themselves and to become famous; in these their special taste, unconsciously inherited like a weakness for drawing, for music, a weakness of vision, is perhaps the only living and despotic originality—which on certain evenings compels them to miss some meeting, advantageous to their career, with people whose ways, in other respect, of speaking, thinking, dressing, parting their hair, they have adopted. In their quarter, where otherwise they mix only with their brother students, their teachers or some fellow-provincial who has succeeded and can help them on, they have speedily discovered other young men whom the same peculiar taste attracts to them, as in a small town one sees an intimacy grow up between the assistant master and the lawyer, who are both interested in chamber music or mediaeval ivories; applying to the object of their distraction the same utilitarian instinct, the same professional spirit which guides them in their career, they meet these young men at gatherings to which no profane outsider is admitted any more than to those that bring together collectors of old snuff-boxes, Japanese prints or rare flowers, and at which, what with the pleasure of gaining information, the practical value of making exchanges and the fear of competition, there prevail simultaneously, as in a saleroom of postage stamps, the close cooperation of the specialists and the fierce rivalries of the collectors. No one moreover in the café where they have their table knows what the gathering is, whether it is that of an angling club, of an editorial staff, or of the ‘Sons of the Indre,’ so correct is their attire, so cold and reserved their manner, so modestly do they refrain from anything more than the most covert glances at the young men of fashion, the young ‘lions’ who, a few feet away, are making a great clamour about their mistresses, and among whom those who are admiring them without venturing to raise their eyes will learn only twenty years later, when they themselves are on the eve of admission to the Academy, and the others are middle-aged gentlemen in club windows, that the most seductive among them, now a stout and grizzled Charlus, was in reality akin to themselves, but differently, in another world, beneath other external symbols, with foreign labels, the strangeness of which led them into error. But these groups are at varying stages of advancement; and, just as the ‘Union of the Left’ differs from the ‘Socialist Federation’ or some Mendelssohnian musical club from the Schola Cantorum, on certain evenings, at another table, there are extremists who allow a bracelet to slip down from beneath a cuff, sometimes a necklace to gleam in the gap of a collar, who by their persistent stares, their cooings, their laughter, their mutual caresses, oblige a band of students to depart in hot haste, and are served with a civility beneath which indignation boils by a waiter who, as on the evenings when he has to serve Dreyfusards, would find pleasure in summoning the police did he not find profit in pocketing their gratuities.

It is with these professional organisations that the mind contrasts the taste of the solitaries, and in one respect without straining the points of difference, since it is doing no more than copy the solitaries themselves who imagine that nothing differs more widely from organised vice than what appears to them to be a misunderstood love, but with some strain nevertheless, for these different classes correspond, no less than to diverse physiological types, to successive stages in a pathological or merely social evolution. And it is, in fact, very rarely that, one day or another, it is not in some such organisation that the solitaries come to merge themselves, sometimes from simple weariness, or for convenience (just as the people who have been most strongly opposed to such innovations end by having the telephone installed, inviting the Iénas to their parties, or dealing with Potin). They meet there, for that matter, with none too friendly a reception as a rule, for, in their relatively pure lives, their want of experience, the saturation in dreams to which they have been reduced, have branded more strongly upon them those special marks of effeminacy which the professionals have sought to efface. And it must be admitted that, among certain of these newcomers, the woman is not only inwardly united to the man but hideously visible, agitated as one sees them by a hysterical spasm, by a shrill laugh which convulses their knees and hands, looking no more like the common run of men than those monkeys with melancholy, shadowed eyes and prehensile feet who dress up in dinner-jackets and black bow ties; so that these new recruits are judged by others, less chaste for all that themselves, to be compromising associates, and their admission is hedged with difficulties; they are accepted, nevertheless, and they benefit then by those facilities by which commerce, great undertakings have transformed the lives of individuals, and have brought within their reach commodities hitherto too costly to acquire and indeed hard to find, which now submerge them beneath the plethora of what by themselves they had never succeeded in discovering amid the densest crowds. But, even with these innumerable outlets, the burden of social constraint is still too heavy for some, recruited principally among those who have not made a practice of self-control, and who still take to be rarer than it actually is their way of love. Let us leave out of consideration for the moment those who, the exceptional character of their inclinations making them regard themselves as superior to the other sex, look down upon women, make homosexuality the privilege of great genius and of glorious epochs of history, and, when they seek to communicate their taste to others, approach not so much those who seem to them to be predisposed towards it (as the morphino-maniac does with his morphia) as those who seem to them to be worthy of it, from apostolic zeal, just as others preach Zionism, conscientious objection to military service, Saint-Simonism, vegetarianism or anarchy. Here is one who, should we intrude upon him in the morning, still in bed, will present to our gaze an admirable female head, so general is its expression and typical of the sex as a whole; his very hair affirms this, so feminine is its ripple; unbrushed, it falls so naturally in long curls over the cheek that one marvels how the young woman, the girl, the Galatea barely awakened to life, in the unconscious mass of this male body in which she is imprisoned, has contrived so ingeniously by herself, without instruction from anyone, to make use of the narrowest apertures in her prison wall to find what was necessary to her existence. No doubt the young man who sports this delicious head does not say: “I am a woman.” Even if—for any of the countless possible reasons—he lives with a woman, he can deny to her that he is himself one, can swear to her that he has never had intercourse with men. But let her look at him as we have just revealed him, lying back in bed, in pyjamas, his arms bare, his throat and neck bare also beneath the darkness of his hair. The pyjama jacket becomes a woman’s shift, the head that of a pretty Spanish girl. The mistress is astounded by these confidences offered to her gaze, truer than any spoken confidence could be, or indeed any action, which his actions, indeed, if they have not already done so, cannot fail later on to confirm, for every creature follows the line of his own pleasure, and if this creature is not too vicious he will seek it in a sex complementary to his own. And for the invert vice begins, not when he forms relations (for there are all sorts of reasons that may enjoin these), but when he takes his pleasure with women. The young man whom we have been attempting to portray was so evidently a woman that the women who looked upon him with longing were doomed (failing a special taste on their part) to the same disappointment as those who in Shakespeare’s comedies are taken in by a girl in disguise who passes as a youth. The deception is mutual, the invert is himself aware of it, he guesses the disillusionment which, once the mask is removed, the woman will experience, and feels to what an extent this mistake as to sex is a source of poetical imaginings. Besides, even from his exacting mistress, in vain does he keep back the admission (if she, that is to say, be not herself a denizen of Gomorrah): “I am a woman!” when all the time with what stratagems, what agility, what obstinacy as of a climbing plant the unconscious but visible woman in him seeks the masculine organ. We have only to look at that head of curling hair on the white pillow to understand that if, in the evening, this young man slips through his guardians’ fingers, in spite of anything that they, or he himself can do to restrain him, it will not be to go in pursuit of women. His mistress may chastise him, may lock him up; next day, the man-woman will have found some way of attaching himself to a man, as the convolvulus throws out its tendrils wherever it finds a convenient post or rake. Why, when we admire in the face of this person a delicacy that touches our hearts, a gracefulness, a spontaneous affability such as men do not possess, should we be dismayed to learn that this young man runs after boxers? They are different aspects of an identical reality. And indeed, what repels us is the most touching thing of all, more touching than any refinement of delicacy, for it represents an admirable though unconscious effort on the part of nature: the recognition of his sex by itself, in spite of the sexual deception, becomes apparent, the uncon-fessed attempt to escape from itself towards what an initial error on the part of society has segregated from it. Some, those no doubt who have been most timid in childhood, are scarcely concerned with the material kind of the pleasure they receive, provided that they can associate it with a masculine face. Whereas others, whose sensuality is doubtless more violent, imperiously restrict their material pleasure within certain definite limitations. These live perhaps less exclusively beneath the sway of Saturn’s outrider, since for them women are not entirely barred, as for the former sort, in whose eyes women would have no existence apart from conversation, flirtation, loves not of the heart but of the head. But the second sort seek out those women who love other women; who can procure for them a young man, enhance the pleasure which they feel on finding themselves in his company; better still, they can, in the same fashion, enjoy with such women the same pleasure as with a man. Whence it arises that jealousy is kindled in those who love the first sort only by the pleasure which they may be enjoying with a man, which alone seems to their lovers a betrayal, since these do not participate in the love of women, have practised it only as a habit, and, so as to reserve for themselves the possibility of eventual marriage, representing to themselves so little the pleasure that it is capable of giving that they cannot be distressed by the thought that he whom they love is enjoying that pleasure; whereas the other sort often inspire jealousy by their love-affairs with women. For, in the relations which they have with her, they play, for the woman who loves her own sex, the part of another woman, and she offers them at the same time more or less what they find in other men, so that the jealous friend suffers from the feeling that he whom he loves is riveted to her who is to him almost a man, and at the same time feels his beloved almost escape him because, to these women, he is something which the lover himself cannot conceive, a sort of woman. We need not pause here to consider those young fools who by a sort of arrested development, to tease their friends or to shock their families, proceed with a kind of frenzy to choose clothes that resemble women’s dress, to redden their lips and blacken their eyelashes; we may leave them out of account, for they are those whom we shall find later on, when they have suffered the all too cruel penalty of their affectation, spending what remains of their lifetime in vain attempts to repair by a sternly protestant demeanour the wrong that they did to themselves when they were carried away by the same demon that urges young women of the Faubourg Saint-Germain to live in a scandalous fashion, to set every convention at defiance, to scoff at the entreaties of their relatives, until the day when they set themselves with perseverance but without success to reascend the slope down which it had seemed to them that it would be so amusing to glide, down which they had found it so amusing, or rather had not been able to stop themselves from gliding. Finally, let us leave to a later volume the men who have sealed a pact with Gomorrah. We shall deal with them when M. de Charlus comes to know them. Let us leave out for the present all those, of one sort or another, who will appear each in his turn, and, to conclude this first sketch of the subject, let us say a word only of those whom we began to mention just now, the solitary class. Supposing their vice to be more exceptional than it is, they have retired into solitude from the day on which they discovered it, after having carried it within themselves for a long time without knowing it, for a longer time only than certain other men. For no one can tell at first that he is an invert or a poet or a snob or a scoundrel. The boy who has been reading erotic poetry or looking at indecent pictures, if he then presses his body against a schoolfellow’s, imagines himself only to be communing with him in an identical desire for a woman. How should he suppose that he is not like everybody else when he recognises the substance of what he feels on reading Mme. de Lafayette, Racine, Baudelaire, Walter Scott, at a time when he is still too little capable of observing himself to take into account what he has added from his own store to the picture, and that if the sentiment be the same the object differs, that what he desires is Rob Roy, and not Diana Vernon? With many, by a defensive prudence on the part of the instinct that precedes the clearer vision of the intellect, the mirror and walls of their bedroom vanish beneath a cloud of coloured prints of actresses; they compose poetry such as:

I love but Chloe in the world, For Chloe is divine; Her golden hair is sweetly curled, For her my heart doth pine.

Must we on that account attribute to the opening phase of such lives a taste which we shall never find in them later on, like those flaxen ringlets on the heads of children which are destined to change to the darkest brown? Who can tell whether the photographs of women are not a first sign of hypocrisy, a first sign also of horror at other inverts? But the solitary kind are precisely those to whom hypocrisy is painful. Possibly even the example of the Jews, of a different type of colony, is not strong enough to account for the frail hold that their upbringing has upon them, or for the artfulness with which they find their way back (perhaps not to anything so sheerly terrible as the suicide to which maniacs, whatever precautions one may take with them, return, and, pulled out of the river into which they have flung themselves, take poison, procure revolvers, and so forth; but) to a life of which the men of the other race not only do not understand, cannot imagine, abominate the essential pleasures but would be filled with horror by the thought of its frequent danger and everlasting shame. Perhaps, to form a picture of these, we ought to think, if not of the wild animals that never become domesticated, of the lion-cubs said to be tame but lions still at heart, then at least of the Negroes whom the comfortable existence of the white man renders desperately unhappy and who prefer the risks of a life of savagery and its incomprehensible joys. When the day has dawned on which they have discovered themselves to be incapable at once of lying to others and of lying to themselves, they go away to live in the country, shunning the society of their own kind (whom they believe to be few in number) from horror of the monstrosity or fear of the temptation, and that of the rest of humanity from shame. Never having arrived at true maturity, plunged in a constant melancholy, now and again, some Sunday evening when there is no moon, they go for a solitary walk as far as a crossroads where, although not a word has been said, there has come to meet them one of their boyhood’s friends who is living in a house in the neighbourhood. And they begin again the pastimes of long ago, on the grass, in the night, neither uttering a word. During the week, they meet in their respective houses, talk of no matter what, without any allusion to what has occurred between them, exactly as though they had done nothing and were not to do anything again, save, in their relations, a trace of coldness, of irony, of irritability and rancour, at times of hatred. Then the neighbour sets out on a strenuous expedition on horseback, and, on a mule, climbs mountain peaks, sleeps in the snow; his friend, who identifies his own vice with a weakness of temperament, the cabined and timid life, realises that vice can no longer exist in his friend now emancipated, so many thousands of feet above sea-level. And, sure enough, the other takes a wife. And yet the abandoned one is not cured (in spite of the cases in which, as we shall see, inversion is curable). He insists upon going down himself every morning to the kitchen to receive the milk from the hands of the dairyman’s boy, and on the evenings when desire is too strong for him will go out of his way to set a drunkard on the right road or to “adjust the dress” of a blind man. No doubt the life of certain inverts appears at times to change, their vice (as it is called) is no longer apparent in their habits; but nothing is ever lost; a missing jewel turns up again; when the quantity of a sick man’s urine decreases, it is because he is perspiring more freely, but the excretion must invariably occur. One day this homosexual hears of the death of a young cousin, and from his inconsolable grief we learned that it was to this love, chaste possibly and aimed rather at retaining esteem than at obtaining possession, that his desires have passed by a sort of virescence, as, in a budget, without any alteration in the total, certain expenditure is carried under another head. As is the case with invalids in whom a sudden attack of urticaria makes their chronic ailments temporarily disappear, this pure love for a young relative seems, in the invert, to have momentarily replaced, by metastasis, habits that will, one day or another, return to fill the place of the vicarious, cured malady.

Meanwhile the married neighbour of our recluse has returned; before the beauty of the young bride and the demonstrative affection of her, husband, on the day when their friend is obliged to invite them to dinner, he feels ashamed of the past. Already in an interesting condition, she must return home early, leaving her husband behind; he, when the time has come for him to go home also, asks his host to accompany him for part of the way; at first, no suspicion enters his mind, but at the crossroads he finds himself thrown down on the grass, with not a word said, by the mountaineer who is shortly to become a father. And their meetings begin again, and continue until the day when there comes to live not far off a cousin of the young woman, with whom her husband is now constantly to be seen. And he, if the twice-abandoned friend calls in the evening and endeavours to approach him, is furious, and repulses him with indignation that the other has not had the tact to foresee the disgust which he must henceforward inspire. Once, however, there appears a stranger, sent to him by his faithless friend; but being busy at the time, the abandoned one cannot see him, and only afterwards learns with what object his visitor came.

Then the solitary languishes alone. He has no other diversion than to go to the neighbouring watering-place to ask for some information or other from a certain railwayman there. But the latter has obtained promotion, has been transferred to the other end of the country; the solitary will no longer be able to go and ask him the times of the trains or the price of a first class ticket, and, before retiring to dream, Griselda-like, in his tower, loiters upon the beach, a strange Andromeda whom no Argonaut will come to free, a sterile Medusa that must perish upon the sand, or else he stands idly, until his train starts, upon the platform, casting over the crowd of passengers a gaze that will seem indifferent, contemptuous or distracted to those of another race, but, like the luminous glow with which certain insects bedeck themselves in order to attract others of their species, or like the nectar which certain flowers offer to attract the insects that will fertilise them, would not deceive the almost undiscoverable sharer of a pleasure too singular, too hard to place, which is offered him, the colleague with whom our specialist could converse in the half-forgotten tongue; in which last, at the most, some seedy loafer upon the platform will put up a show of interest, but for pecuniary gam alone, like those people who, at the Collège de France, in the room in which the Professor of Sanskrit lectures without an audience, attend his course but only because the room itself is heated. Medusa! Orchid! When I followed my instinct only, the medusa used to revolt me at Balbec; but if I had the eyes to regard it, like Michelet, from the standpoint of natural history, and aesthetic, I saw an exquisite wheel of azure flame. Are they not, with the transparent velvet of their petals, as it were the mauve orchids of the sea? Like so many creatures of the animal and vegetable kingdoms, like the plant which would produce vanilla but, because in its structure the male organ is divided by a partition from the female, remains sterile unless the humming-birds or certain tiny bees convey the pollen from one to the other, or man fertilises them by artificial means, M. de Charlus (and here the word fertilise must be understood in a moral sense, since in the physical sense the union of male with male is and must be sterile, but it is no small matter that a person may encounter the sole pleasure which he is capable of enjoying, and that every ‘creature here below’ can impart to some other ‘his music, or his fragrance or his flame’), M. de Charlus was one of those men who may be called exceptional, because however many they may be, the satisfaction, so easy in others, of their sexual requirements depends upon the coincidence of too many conditions, and of conditions too difficult to ensure. For men like M. de Charlus (leaving out of account the compromises which will appear in the course of this story and which the reader may already have foreseen, enforced by the need of pleasure which resigns itself to partial acceptations), mutual love, apart from the difficulties, so great as to be almost insurmountable, which it meets in the ordinary man, adds to these others so exceptional that what is always extremely rare for everyone becomes in their case well nigh impossible, and, if there should befall them an encounter which is really fortunate, or which nature makes appear so to them, their good fortune, far more than that of the normal lover, has about it something extraordinary, selective, profoundly necessary. The feud of the Capulets and Montagues was as nothing compared with the obstacles of every sort which must have been surmounted, the special eliminations which nature has had to submit to the hazards, already far from common, which result in love, before a retired tailor, who was intending to set off soberly for his office, can stand quivering in ecstasy before a stoutish man of fifty; this Romeo and this Juliet may believe with good reason that their love is not the caprice of a moment but a true predestination, prepared by the harmonies of their temperaments, and not only by their own personal temperaments but by those of their ancestors, by their most distant strains of heredity, so much so that the fellow creature who is conjoined with them has belonged to them from before their birth, has attracted them by a force comparable to that which governs the worlds on which we passed our former lives. M. de Charlus had distracted me from looking to see whether the bee was bringing to the orchid the pollen it had so long been waiting to receive, and had no chance of receiving save by an accident so unlikely that one might call it a sort of miracle. But this was a miracle also that I had just witnessed, almost of the same order and no less marvellous. As soon as I had considered their meeting from this point of view, everything about it seemed to me instinct with beauty. The most extraordinary devices that nature has invented to compel insects to ensure the fertilisation of flowers which without their intervention could not be fertilised because the male flower is too far away from the female—or when, if it is the wind that must provide for the transportation of the pollen, she makes that pollen so much more simply detachable from the male, so much more easily arrested in its flight by the female flower, by eliminating the secretion of nectar which is no longer of any use since there is no insect to be attracted, and, that the flower may be kept free for the pollen which it needs, which can fructify only in itself, makes it secrete a liquid which renders it immune to all other pollens—seemed to me no more marvellous than the existence of the subvariety of inverts destined to guarantee the pleasures of love to the invert who is growing old: men who are attracted not by all other men, but—by a phenomenon of correspondence and harmony similar to those that precede the fertilisation of heterostyle trimorphous flowers like the lythrum salicoria—only by men considerably older than themselves. Of this subvariety Jupien had just furnished me with an example less striking however than certain others, which every collector of a human herbary, every moral botanist can observe in spite of their rarity, and which will present to the eye a delicate youth who is waiting for the advances of a robust and paunchy quinquagenarian, remaining as indifferent to those of other young men as the hermaphrodite flowers of the short-styled primula veris so long as they are fertilised only by other primu-lae veris of short style also, whereas they welcome with joy the pollen of the primula veris with the long styles. As for M. de Charlus’s part in the transaction, I noticed afterwards that there were for him various kinds of conjunction, some of which, by their multiplicity, their almost invisible speed and above all the absence of contact between the two actors, recalled still more forcibly those flowers that in a garden are fertilised by the pollen of a neighbouring flower which they may never touch. There were in fact certain persons whom it was sufficient for him to make come to his house, hold for an hour or two under the domination of his talk, for his desire, quickened by some earlier encounter, to be assuaged. By a simple use of words the conjunction was effected, as simply as it can be among the infusoria. Sometimes, as had doubtless been the case with me on the evening on which I had been summoned by him after the Guermantes dinner-party, the relief was effected by a violent ejaculation which the Baron made in his visitor’s face, just as certain flowers, furnished with a hidden spring, sprinkle from within the unconsciously collaborating and disconcerted insect. M. de Charlus, from vanquished turning victor, feeling himself purged of his uneasiness and calmed, would send away the visitor who had at once ceased to appear to him desirable. Finally, inasmuch as inversion itself springs from the fact that the invert is too closely akin to woman to be capable of having any effective relations with her, it comes under a higher law which ordains that so many hermaphrodite flowers shall remain unfertile, that is to say the law of the sterility of autofecundation. It is true that inverts, in their search for a male person, will often be found to put up with other inverts as effeminate as themselves. But it is enough that they do not belong to the female sex, of which they have in them an embryo which they can put to no useful purpose, such as we find in so many hermaphrodite flowers, and even in certain hermaphrodite animals, such as the snail, which cannot be fertilised by themselves, but can by other hermaphrodites. In this respect the race of inverts, who eagerly connect themselves with Oriental antiquity or the Golden Age in Greece, might be traced back farther still, to those experimental epochs in which there existed neither dioecious plants nor monosexual animals, to that initial hermaph-roditism of which certain rudiments of male organs in the anatomy of the woman and of female organs in that of the man seem still to preserve the trace. I found the pantomime, incomprehensible to me at first, of Jupien and M. de Charlus as curious as those seductive gestures addressed, Darwin tells us, to insects not only by the flowers called composite which erect the florets of their capitals so as to be seen from a greater distance, such as a certain heterostyle which turns back its stamens and bends them to open the way for the insect, or offers him an ablution, or, to take an immediate instance, the nectar-fragrance and vivid hue of the corollae that were at that moment attracting insects to our courtyard. From this day onwards M. de Charlus was to alter the time of his visits to Mme. de Villeparisis, not that he could not see Jupien elsewhere and with greater convenience, but because to him just as much as to me the afternoon sunshine and the blossoming plant were, no doubt, linked together in memory. Apart from this, he did not confine himself to recommending the Jupiens to Mme. de Villeparisis, to the Duchesse de Guermantes, to a whole brilliant list of patrons, who were all the more assiduous in their attentions to the young seamstress when they saw that the few ladies who had held out, or had merely delayed their submission, were subjected to the direst reprisals by the Baron, whether in order that they might serve as an example, or because they had aroused his wrath and had stood out against his attempted domination; he made Jupien’s position more and more lucrative, until he definitely engaged him as his secretary and established him in the state in which we shall see him later on. “Ah, now! There is a happy man, if you like, that Jupien,” said Françoise, who had a tendency to minimise or exaggerate people’s generosity according as it was bestowed on herself or on others. Not that, in this instance, she had any need to exaggerate, nor for that matter did she feel any jealousy, being genuinely fond of Jupien. “Oh, he’s such a good man, the Baron,” she went on, “such a well-behaved, religious, proper sort of man. If I had a daughter to marry and was one of the rich myself, I would give her to the Baron with my eyes shut.” “But, Françoise,” my mother observed gently, “she’d be well supplied with husbands, that daughter of yours. Don’t forget you’ve already promised her to Jupien.” “Ah! Lordy, now,” replied Françoise, “there’s another of them that would make a woman happy. It doesn’t matter whether you’re rich or poor, it makes no difference to your nature. The Baron and Jupien, they’re just the same sort of person.”

However, I greatly exaggerated at the time, on the strength of this first revelation, the elective character of so carefully selected a combination. Admittedly, every man of the kind of M. de Charlus is an extraordinary creature since, if he does not make concessions to the possibilities of life, he seeks out essentially the love of a man of the other race, that is to say a man who is a lover of women (and incapable consequently of loving him); in contradiction of what I had imagined in the courtyard, where I had seen Jupien turning towards M. de Charlus like the orchid making overtures to the bee, these exceptional creatures whom we commiserate are a vast crowd, as we shall see in the course of this work, for a reason which will be disclosed only at the end of it, and commiserate themselves for being too many rather than too few. For the two angels who were posted at the gates of Sodom to learn whether its inhabitants (according to Genesis) had indeed done all the things the report of which had ascended to the Eternal Throne must have been, and of this one can only be glad, exceedingly ill chosen by the Lord, Who ought not to have entrusted the task to any but a Sodomite. Such an one the excuses: “Father of six children—I keep two mistresses,” and so forth could never have persuaded benevolently to lower his flaming sword and to mitigate the punishment; he would have answered: “Yes, and your wife lives in a torment of jealousy. But even when these women have not been chosen by you from Gomorrah, you spend your nights with a watcher of flocks upon Hebron.” And he would at once have made him retrace his steps to the city which the rain of fire and brimstone was to destroy. On the contrary, they allowed to escape all the shame-faced Sodomites, even if these, on catching sight of a boy, turned their heads, like Lot’s wife, though without being on that account changed like her into pillars of salt. With the result that they engendered a numerous posterity with whom this gesture has continued to be habitual, like that of the dissolute women who, while apparently studying a row of shoes displayed in a shop window, turn their heads to keep track of a passing student. These descendants of the Sodomites, so numerous that we may apply to them that other verse of Genesis: “If a man can number the dust of the earth, then shall thy seed also be numbered,” have established themselves throughout the entire world; they have had access to every profession and pass so easily into the most exclusive clubs that, whenever a Sodomite fails to secure election, the blackballs are, for the most part, cast by other Sodomites, who are anxious to penalise sodomy, having inherited the falsehood that enabled their ancestors to escape from the accursed city. It is possible that they may return there one day. Certainly they form in every land an Oriental colony, cultured, musical, malicious, which has certain charming qualities and intolerable defects. We shall study them with greater thoroughness in the course of the following pages; but I have thought it as well to utter here a provisional warning against the lamentable error of proposing (just as people have encouraged a Zionist movement) to create a Sodomist movement and to rebuild Sodom. For, no sooner had they arrived there than the Sodomites would leave the town so as not to have the appearance of belonging to it, would take wives, keep mistresses in other cities where they would find, incidentally, every diversion that appealed to them. They would repair to Sodom only on days of supreme necessity, when their own town was empty, at those seasons when hunger drives the wolf from the woods; in other words, everything would go on very much as it does to-day in London, Berlin, Rome, Petrograd or Paris.

Anyhow, on the day in question, before paying my call on the Duchess, I did not look so far ahead, and I was distressed to find that I had, by my engrossment in the Jupien-Charlus conjunction, missed perhaps an opportunity of witnessing the fertilisation of the blossom by the bee.